Gramophone
Gramophone
In Brief
Bloom's sad thoughts in Hades about loved ones
being quickly forgotten lead him to imagine how new
technologies might ameliorate these losses: "Besides how
could you remember everybody? Eyes, walk, voice. Well, the
voice, yes: gramophone. Have a gramophone in every grave or
keep it in the house. After dinner on a Sunday. Put
on poor old greatgrandfather. Kraahraark! Hellohellohello
amawfullyglad kraark awfullygladaseeagain hellohello amawf
krpthsth. Remind you of the voice like the photograph
reminds you of the face." The gramophone was an early type
of phonograph, sonically much cruder than the electric
"record players" and "turntables" that came along later, but
not essentially different. Its ability to record the sound
of human voices held great appeal.
Read More
The terms "phonograph," "graphophone," and "gramophone," used
for various kinds of sound recording devices, were all current
in the late 19th century, sharing cultural space with other
coinages like "photograph," "telegraph," and "telephone." Some
of these devices recorded sounds by etching grooves into
cylinders, but the technology that ultimately prevailed etched
grooves into flat discs that could be played on a wind-up
machine. One of these machines appears in Circe, displaying
its large built-in horn: "From a bulge of window
curtains a gramophone rears a battered brazen trunk."
Later in the chapter the machine plays The Holy City,
garbling the words "Jerusalem! / Open your gates and sing /
Hosanna...": "Whorusalaminyourhighhohhhh... (The
disc rasps gratingly against the needle.)"
The name was at first a proprietary trademark of the U.K.
Gramophone Company, founded in 1898, but in 1910 an English
court ruled that it had become generic, like "kleenex" or
"sheetrock" in the U.S. today. The term lasted for a long time
in the U.K. and other Commonwealth countries. In the U.S., the
Victor Talking Machine Company sold very similar machines
beginning in 1901. Both companies got advertising mileage from
an 1898 painting by Francis Barraud called His Master's
Voice which called attention to the machine's ability to
capture the sounds of human voices.
Like the mutoscope and the
cinematic movie reel, the
gramophone was a quite recent arrival in 1904, but it followed
several decades of experimentation, much as the
daguerreotypes, ambrotypes, and tintypes of the 1840s, 50s,
and 60s led to modern photography. From the beginning
inventors focused on recording the human voice. In 1857 a
French printer named Édouard-Léon Scott de Martinville
patented a device called the "phonautograph" that recorded
sound waves on soot-blackened paper. Scott first recorded the
sound of a tuning fork, but in 1860 he succeeded in recording
a human voice, probably his own, singing Au Clair de la
Lune. His recordings were never meant to be played back,
but in 2008 a lab in California succeeded in digitally
reproducing their sounds.
In 1877 Thomas Edison developed a "phonograph" that could
play back sounds from grooves cut in a sheet of foil wrapped
around a cylinder, and at the end of that year he walked into
the offices of Scientific American, set down a small
machine, and turned a crank which caused the machine to say,
"Good morning. How do you do? How do you like the phonograph?"
Edison also recorded himself reciting Mary Had a Little
Lamb. His foil recordings could not be played more than
a few times without ripping, however, and in 1887 something
much better came along: German-born American inventor Emil
Berliner patented a new machine that played flat disks with
spiral tracks moving inward from the outside edge. In the
years that followed, Berliner founded Gramophone Companies in
America, England, Canada, Germany (Deutsche Grammophon),
and other European nations. As he found better materials for
discs, his technology became durable, mass-producible, and
commercially scalable.
In an article published in Electrical World on 12
November 1887, Berliner opined that "the gramophone is
destined to fulfill many of the expectations which were placed
10 years ago on the phonograph, and which are partially
realized by the graphophone." Within a few years, he
predicted, “we may have our choice of phonautograms recorded
by popular orators, writers, singers, actors, etc.," because
"even at this early stage in the art of gramophony a
recognition of the voice is unmistakable and the only
practical problems now are to produce an even and regular
motion and to find the most suitable material in which to mold
the reproducing plate." His prediction proved accurate: the
1890s saw release of many recordings not only of music but of
famous people speaking: the stage actor Edwin Booth, the poet
Walt Whitman, the circus performer Buffalo Bill Cody, and
others. Consumers wanted to learn, or be reminded, how the
people they adored actually sounded.
Anyone who has lost a loved one with a memorable voice can testify to the inexorable process by which, over the course of weeks, months, and years, that voice fades and becomes replaced by pale counterfeit imitations. With his fantasy of "poor old greatgrandfather" being trotted out at Sunday dinners to kraark his greetings out of a tin horn, Bloom mocks the sonic inadequacy of early gramophones, but he also shows a poignant appreciation of grief and an understanding of how much human beings need to hang on to fragments of the people they have lost. Recording your loved one while still alive could "Remind you of the voice like the photograph reminds you of the face." This cherishing need is evident in the value that Joyceans have found in two studio recordings that their author made during his lifetime: one of the John F. Taylor speech in Aeolus, and another of the Anna Livia section in Finnegans Wake.